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For rental information:
212.242.0559 • curators@cubanartspace.net • |
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Please scroll down for a message from the curators Image: Elegguá, Orisha mayor, 2003. Pen and ink on poster board. Elio Vilva, Trinidad, Cuba |
| Click on green/yellow bar for PAGE TWO |
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ORISHAS |
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This exhibit owes its inspiration to many artists, especially Manuel Mendive, who first introduced us to his twin passions: art and the religion of Santería, and to Elio Vilva, who has for many years dedicated himself to the art of the Orishas; he introduced us to the complexity of each and every element associated with the deities. We are indebted to the long friendship offered by scholars Natalia Bolívar and Miguel Barnet who try mightily to educate the world through their writings that belief in Santería deserves the respect of all who look for spirituality in daily life. The depth of their knowledge and their own spirit impresses and enlightens. They have their counterparts here, Robert Farris Thompson at Yale, for one, a mighty force of nature. Our own 1997 exhibit, “Maferefún Cuba: African Spirituality in Cuban Art,” inspired us to continue our exploration of the particular spiritual mezcla that defines Cuba. Tackling the Orishas has been a fascinating journey because much of the art on exhibit is done by ordinary artisans for whom making an Orisha, one particularly meaningful to his/her own life, is simply an extension of family life. Fidel Reina sits at a small table on a crowded street in Cienfuegos and quietly weaves his magic with copper wire, turning it into a fitting tribute to Ochún, who syncretizes with the patron saint of Cuba. Even the professional artists who are believers live in different ways, tied to the earth, to nature, to everyday life in a way that other artists are not. To move through Mendive's home and tierra, filled with the elements of his Orishas, or to share the hospitality of Salvador González as he proudly shows us the altar that is the centerpiece of his hearth, or to watch the intensity of the Brito sisters as they draw and paint a spiritualism which is a kind of flip side of their own Catholicism, is to realize how closely hewn to hearth and home are these saints. And those who are not believers, are still CUBAN, and to be Cuban is to be part of this religion in a special way: a fine example of this is Samuel Weinstein's connection to the cubanía of Santería through his art, all of which is imbued with the Orishas, or Alicia Leal's use of Orishas to interpret daily life. For Montebravo, his infantas are daughters of the Orishas, another reference that points to the household nature of these Cuban saints. Our thanks to all who have helped us along the way (especially Elegguá, who opened the road), to our many wonderful Cuban artists, to Ralph Casado, Oliver Hirsch, Jenny Rejeske, Judy Schmidt. Sandra Levinson |
| Artists included: Alazo (Alejandro Lazo), Lawrence Zúñiga, Javier Gallosa, Omar Castellanos, René Peña, Montebravo, Yamilys and Jacqueline Brito, Manuel Mendive, Elio Vilva, Erik Castillo, Carlos Estévez, Fidel Reina, Samuel Weinstein, Salvador González, René Bravo, Alicia Leal and more . . . |